Victor Fic
Freelance writer and broadcaster
CBS News/Seoul
Seoul, South Korea
(presently in Qingdao, P.R. China)
Every
day, the sun rises in East Asia first. Each dawn, its golden rays
slowly seep into the dark night sky until the light turns the
heavens bright. Unfortunately, the morning in many East Asian people's
hearts is cold. Instead of a heartening sense of amity and cooperation,
frigid feelings of resentment cause the day to fall short of a new
beginning.
The
chief reason is not meterological, but ethical. A certain island
nation guilty of colonizing a dozen of its neighbours -- and killing
millions of them -- in an arc of aggression stretching from Pyongyang
to Rangoon remains a moral pariah. In 1945, WW 2 in East Asia
ended with the Japanese high command quietly signing a surrender
document aboard the battleship USS Missouri's gray deck in Tokyo
Bay while Asians cheered the sounds of their shackles falling off.
Yet Japanese officials and their society have largely failed to
analyze how and why they waged war -- nor have they properly atoned.
The
several ramifications are deep and negative. This essay is the
fruit of a professional journalist's years of study and reflection
on this cardinal subject. It scrutinizes how lingering, sometimes
raging, mistrust of Japan has undermined or compromised the spread
of liberal ideals such as cooperation and democracy in no less
than four germaine areas: Japans relations with its Korean neighbors,
its ties to America, its interaction with the world community and
finally Japan's sense of democratic self hood -- a too often
overlooked sphere. The analysis melds three variables.
These are political analysis of how countries relate; the human
factor, which comprises feelings of hurt or trust; and
finally some personal experiences, too, which highlight
the color and telling details in a subject about real people
-- who deserve to be chronicled as such.
Part 1: Japan and its Neighbours
I
see them every Wednesday afternoon standing at the Japanese embassy's
front gate when I leave my office next to that facility to buy lunch.
They are a group of elderly women who gather weekly to hold
placards and shout slogans demanding that Japan apologize and
compensate them for forcing them into sexual slavery. Most are in their
70's or higher. The faces which were smooth as rose petals when
the Japanese forced them into servitude are now creased with lines
that bespeak the leaden passing of decades during which their pain
and anger tore at them inside. But they all wear pink, blue,
yellow or green hanboks (tranditional Korean dresses) and resemble a
human rainbow. During the rainy season, liquid bullets
pelt them. The summer's humidity causes visor-clad
supporters half their age to guzzle cans of isotonic drinks. Yet
they have appeared regularly for over ten years. Clearly, when an
octogenerian heart is set on winning justice, even wobbly
legs can turn to iron.
The embassy is
a squat, four story structure of brown bricks. The flag
that it flies is fastened to its roof so that it is not fire
bombed. From my office's sixth floor corner window, I note the
emblem is self sequestered -- like someone who suspects he
has much to be ashamed of? Most conspicuous are security
features: a long, high wall, the buses of security police parked
24 hours per day and above all the camera.
Its a rectanbular, metal contraption festooned to
the brick work that scans the front through a red lens. The
Japanese officials within -- they never greet or console the protesters
-- view their ex-victims through that mechanical, bloodless
eye.
Given
Tokyo's well documented refusal to apologize or to compensate the
comfort women, relations between Japan and both Koreas remain strained.
South Korean polls conclude that about two thirds of Koreans distrust
their ex-colonial overlord.
Does
that surprise anyone? During the 1965 normalization talks between Seoul
and Tokyo, the Japanese negotiator yelled that Korea deserved all it
got and that Japan had done wonders there. Rather than paying Korea
direct compensation, Japan opted for $800 million worth of aid, some of
which built the Pusan-Seoul expressway on which Japanese imports
speed to the capital's markets. The big winner? Japanese
industry.
In
1996, Japan proposed a "forward oriented"
relationship predicated on a final, concrete apology after
which Korea would foreswear insisting on contrition. Kim
Dae-jung, the South Korean president, accepted the deal in early 1998.
This analyst doubted it would work straight off. That
spring, at a closed session of the leading Korean Institute of
Defense Analysis convened so that I could present my views, I
predicted that Japan would take, but not give. While living
in Japan during the mid-90's, I observed that the country
was renationalizoing. For Korea to expect real remorse then
was akin to demanding a man on a down escalator head up. In
addition, I noted that Japan wanted Korea to lift import restrictions
on Japanese popular culture products. Finally, it seemed apparent that
with China ever stronger, Tokyo sought to woo Seoul as a counterweight.
It seemed far sighted to predict that if Seoul fell for
Tokyo's siren song, the former would project weakness --
and one day feel betrayed.
Isn't
that exactly what transpired? President Kim stopped fighting
for the comfort women and in return Japanese
Prime Minister Keizo Obuchi apologized, but within a few
years, Japanese revisionist comments were again making headlines.
Now Japan is minting money in the Korean market with no real
concession (although it has failed to swing Korea away from
the northern collusus that borders it.) In 2003, Korean officials
used the very expression "feel betrayed."
What
are the concrete implications? To start, it is hard for Japan
to actively defend the Korean peninsula. Japanese ground
troops cannot be stationed there, with the burden falling on
Koreans and Americans, even though Korea is Japan's
protective buffer. Therefore, the national security equation is skewed
such that the small and distant protect the strong and near.
However,
Japan earns hundreds of millions of dollars in Korea.
There is little wrong with profiting when one invests. But is it
honorable to take from a bowl when one does not cook?
In
addition, the unresolved tensions infuse unrelated issues with
hostility, jeopardizing resolution. For instance, the two
countries are at loggerheads over ownership of Tokdo/Takeshima island.
Nationalists in Japan will push their claim to assert their power,
garner publicity and shift Japan rightward. Meanwhile, Korean
leaders feel equal compulsion to stand up to the
"bullying." The relatively minor issue could be shelved
or defused through a co-ownership scheme, but for yesterday's
fire burning in too many bellies on both sides.
Plus,
the two Koreas will be united one day. Decades apart will
ensure that the physical Demilitarized Zone will give way to an
invisible -- but equally cleaving -- mental version. What
will suture that broken Korean heart? Unfortunately, one
glue could be anti-Japanese sentiment. Is it hard to
picture pan-Korean politicians and an eager public
will stomp their feet on the common ground of resenting
Japan? This will not only hinder human and economic ties, but
could additionally trigger a panicky or opportunistic backlash
from Japan. It will engender symbolic and substantive
standoffs, higher defense spending and also block or slow
the emergence of a united East Asian community modeled on North
America or the new Europe.
Finally,
isn't it unnatural for two neighbours who have shared so much culture
to be so alienated? Japan’s bedrock culture largely entered that
island nation from China through an ancient Korean kingdom called
Paekche. Japan is to Korea and China as Italy is to
Greece as the son is to the father. Yet in 2003, South Korean high
schools preparing to send their pupils to Japan cancelled the
sojourns the betryal. In contrast, after the war, over 2,000 French and
German cities twinned to exorcise the demons of hate from their
collective soul. Japan and Korea cannot attain this. While one cannot
quantify friendship, what reasnoable person or competent
diplomat abjures it? With historical animosity unresolved,
however, Koreans continue to categorize Japan as the country
that is closest on the map -- but farthest away in
spirit.
Part 2: Japan and the World
In
1956, Japan joined the United Nations. Its gift was a large, bronze
bell. When struck, its curved and inscripted shell would emit deep
gongs resonating through the air that symbolize a spreading peace.
However, Tokyo conspicuously failed to join in UN peacekeeping
operations (PKO) because suspicion deriving from its wartime rampage
prevented its troops from venturing abroad.
After
the 1991 Iraq War, which Japan did not join in, the US pressured Japan
to do more for international peace. However, when Tokyo proposed
legislation to permit Japanese soldiers from joining in PKO, Asians
grabbed the megaphone. Singapore's first minister, Lee Kuan-Yew,
intoned that tempting Japan to venture abroad was like offering liquor
filled chocolates to an alcoholic.
While
Japan does, in fact, have personnel serving under the blue UN flag now,
it remains an econimic giant, but political dwarf. The
world's second largest economy, one that has benefitted so copiously
from the international system's openness, does too little to maintain
it. This is unprincipled, ensures global hotspots do not cool as
readily and generates tensions with those smaller, trusted
countries that take risks in the hell's kitchen of world geopolitics.
Part 3: Japan and America
Boosters
of the Japanese-America relationship often smilingly assert that
the cowboy and the geisha have an ideal alliance. However, a dark
clould now hangs over the alleged love fest. The US Congress
has just passed legislation that calls upon Japan to
resolve the comfort women's plight.
This
is welcome because Washington and many Japan experts do not engage
Japan's war crimes with the same fervor shown for studying -- and
usually lionizing -- the country's schools or industry.
Too many American scholars and journalists have deliberately
or implicitly allied with their Japanese counterparts to turn
Hiroshima into a shrine of Japanese nuclear martyrdom, largely
overlooking the redress movement's efforts to similarly
recall and honor the victims of Japanese fascism. Again, note how many
Americans pen tear-stained or self-accusatory words about the bombed
Japanese city compared to the very few who specialize on the sex
slaves. Therefore, the new law somewhat rights the imbalance.
So
what is the downside? Expect it to fuel resentment in Japan. The
right wing there will denounce the measure as Japan
bashing and wield it as a crowbar to leverage the public mood toward
backlash. However, sober Japan experts argue that only "gaiatsu" or
outside pressure produces results. Tokyo does not act, but reacts.
This is partly because elite, control bureaucrats dominate public
policy. The press is house broken through the "press clubs" system
of journalist-officialdom implicit collusion that discourages tough
minded reporting. The public has displayed the "higaisha
ishiki" (victim mentality) stemming from the A-bombs.
Unfortunately,
this is a a long term, lose-lose scenario. Even as the US ramps up the
pressure to get results on war responsibility because Japan evades it,
the Japanese public feels arm twisted -- and becomes less likely to
"surrender" the next round. Japanese-American relations will be tenser
and more retributive overall. For those who prize harmonious ties,
Japan must be a more open society under equitable, pro-active leaders
starting with the long neglected issue of imperial guilt.
For
now, however, we can expect a Japan that tilts right. Note that
the war time generation that can testify to its abuses is dying.
The China challenge will encourage many Japanese to vote
conservative. The tired economic field yields the harvest
of desperation. A thoughtless -- easily manipulted -- younger
generation hears mainly demagogues like Shintaro Ishihara
because the progressives are cowed or deracinated. The forced
congressional act will combine with these trends like a new ingredient
splashed into a toxic cocktail and produce an illiberal drink.
Finally,
this seasoned diplomatic observer asks, “What if Washington
pushes Japan toward a more muscular foreign role without Japan
atoning?” Then the US will be resented in Korea and China
especially because the very country that America sees as a sheriff
these others adjudge to be a villain. Seoul and Beijing usually see
Washington as breaking Tokyo’s chauvinism, but that appraisal
could turn negative if neo-con pressure on Japan to “do
more” is unmatched by exhortations that it “win
trust.” In America, this is an often overlooked, but seminal,
dimension of the history issue evident to those here.
Part 4: Japan and Itself
Finally,
does the Japanese public value democracy? It is not mechanical.
Instead, democracy issues from attitudes toward human rights,
truth telling and justice that animate courts, colleges and
the media, making it like an acorn which -- if nurtured
-- transmutes into an oak tree. Sadly, post-war Japan is closer to
the seed than its full culmination.
Administrative vice ministers have heaved or elbowed the
national parliament and even prime ministers out of
the dohyo (sumo ring) of political competition. Although
some journalists like Katsuichi Honda dig for the truth, most
are agents in the process of national consensus formation
(nemawashi), relaying information from the top without
sufficient probing. The schools focus on passing exams,
not developing confidence, debate skills or worldliness.
Overall, Japan's twin ideologies have been Japanism, or militant
groupism, and GNPism, or unfettered industrial expansion. What if Japan
faced its war guilt? To be sure, this would be akin to water and
sunshine striking the germ. Imagine a Japanese prime minister
who is a moral leader, activist collegians, a press corps
that is a watch dog rather than temple dog and a court system that
protects victims of appalling rights abuses. Wouldn't these
be symptoms and cause of a new Japan that is confidently democratic?
The
Japanese people would win, for philosophically and practically they
would live at an exalted level, with students receiving a liberal
tutoring. East Asia would advance as wounds heal and Japan
bridges orient and occident. The US would also prefer a
credible ally which stands shoulder to shoulder in defending peace
rather than pledging to roll bandages and write checks. However,
with the past unresolved, the democratic acorn remains embedded in
rocky soil.
Conclusion
The
best thing about today’s dawn is that if it disappoints one,
another follows tomorrow. Japan an still honor its victims.
Geoffrey Chaucer’s lament that “past is prologue” is
partly true as the human condition (ningen joken) is partly lapidary,
but it is also false because reasonable men can lead themselves from
the desert of conflict into the pasture of peace. Will Japan experience
this epiphany? If so, it will usher in a warm dawn.