Lost Conscience: Japan’s Denials of its Past
Carol Leung
Graduate Student
Sunnyvale, California, USA
In
an insult to tens of thousands of Chinese who were victims of Japanese
aggression in World War II, a group of Japanese conservative lawmakers
announced on June 9, 2007 that they will urge China through diplomatic
channels to remove from Chinese war museums what it calls
“unjustifiable” photos showing the Japanese
military’s wartime atrocities (“Lawmakers” par. 1).
By requesting the removal of so-called
“unjustifiable” photos, hard evidence of Japanese war crime
from the war museums, Japanese politicians have again tried to erase
the entire atrocities from public awareness. This incident,
another example of Japanese collective amnesia and denial of its war
crimes, highlights this issue of great tension and animosity between
Asian countries and Japan stemming from their unresolved past. At
the commencement of the 70th
anniversary of the Nanking Massacre, the extent of the atrocities is
still debated between China and Japan. As Japan continues to
evade its responsibility on its horrendous war crimes, one wonders how
the two countries can ever bring the dark chapter of their histories to
proper closure. Yet, in fact, the solution is not arduous.
As that saying goes, with great power comes great responsibility:
Japan now an industrialized world power, is more compelled than ever to
take full responsibility for its past conduct. When confronted
with its past, Japan should acknowledge its wrongdoings in World War
II. At the minimum, the Japanese government should issue official
apology and pay reparation to its victims in Asia. And most
importantly, Japan must educate its future generations about its
wartime conduct during World War II and take full responsibility for
its war crime.
For
a long time, because of the Cold War politics, Japan was able to evade
its responsibility for its horrendous war crimes. Following the
World War II, the United States had wanted to replace the leadership
responsible for the Japanese aggression, but with the advent of the
cold war the United States was mindful of Japanese support. As a
result, the United States government allowed the postwar Japan to be
administrated by its prewar bureaucracy. Unlike Germany, where
the Nazi government was replaced and numerous Nazi officers were
brought to trial, many high-ranking wartime Japanese war criminals
returned to power and prospered. In 1957 Japan even elected a man
who had been imprisoned as a suspected class A war criminal as prime
minister (Chang 182). In addition, the decision by the United
States government to exonerate Hirohito as a war criminal had a
long-term impact on the Japanese understanding of the war.
“In exchange for Japan’s surrender, the U.S.
government granted Hirohito, the emperor of Japan, and all members of
the imperial family implicated in the war immunity from trial”
(Bouissou 43). Hirohito, as many historians believe, was the mastermind
behind the atrocities committed by the Japanese imperial forces in
World War II. Therefore, the decision to grant immunity to
Hirohito and the decision to keep him on the throne after the war
severely impeded the Japanese people’s awareness of their
country’s war crimes.
Today,
as a result of not being punished for its wartime conduct, the Japanese
government repeatedly demonstrates a lack of remorse for its past.
Up to this date, the Japanese government still does not fully
repent for its war crimes and continues to deny the atrocities that
they committed during the war. For example, former Justice
Minister Shigeto Nagano denied that the Nanking Massacre had occurred,
claiming it was a Chinese fabrication (“Scarred” par.41).
In September 1986, Fujio Masayuki, the Japanese minister of
education, made a comment during an interview that the Nanking Massacre
was just a part of war (Chang 203). And earlier this year, the
Prime Minister of Japan denied that there were coercions in the
recruitment of comfort women during World War II. In sum, the
Japanese government over and over again has denied its war crimes and
tried to distort historical facts, causing angry protests from China,
South Korea and other victim countries.
Another
debate between Japan and its neighboring countries is the Japanese
history textbook controversy. Through textbook censorship, Japan
deliberately obstructs important historical information about Japanese
aggression from its education. For example, as Chang points out,
“the text of standard history book neglects to mention the
casualties on the other side or Japanese war atrocities, while it
consists largely pictures of the U.S. atomic bombing in Japan”
(Chang 206). Clearly, the Japanese government tries to whitewash
Japanese war crimes in World War II and hide the truth from younger
generations. In addition, despite official protests from China
and Korea, Japanese Prime Ministers continue to visit Yasukuni Shrine,
a temple that houses millions of war dead, including the 14 convicted
as World War II criminals by a 1948 war tribunal. The frequent
Yasukuni Shrine visits by the head of government indicate that Japan
refuses to come to terms with its evil past and continues to disregard
the feelings of its neighbors.
The
consequence of Japan’s denial of its war conduct is the mistrust
of its neighboring countries. As debates over Japanese war
conduct and textbook controversy go on, relations between Japan and its
neighbors continue to be strained. According to Professor Gavan
McCormack, an orientalist specializing in East Asia at Australian
National University, he states that in South Korea, a nation with the
most vibrant democracy in Asia, 90 percent of people do not trust
Japan, and in China hostility and suspicion is widespread (McCormack
par. 3). As the questions of history remain unresolved, it is
difficult to see how Japan can have closer relations with China and
South Korea when it is at odds with all its neighboring countries.
While
mistrust exists between Japan and its neighboring countries stemming
from the legacy of the World War II, there are increasing suspicions
from Asian countries on Japanese renewal of its militarism. At
its worst, the mistrust between Japan and its neighbors will continue
to grow and military competition among nations will be unavoidable.
On the other hand, as Professor Koji Murata points out,
cooperation between Japan and China is essential for regional stability
in Asia. It is necessary for Japan, for example to cooperate with China
in order to address the North Korean issue (Chen par. 17).
Therefore, the tension and animosity between Asian countries and
Japan will no doubt undermine the stability and peace in the region.
With
no remorse and self-reflection on its evil conduct, Japan will never be
trusted by the people in Asia and the world. In some cases, the
heated disputes between Japan and other Asian countries over
Japan’s wartime past has led to economic loss for Japanese
businesses in Asia. The latest dispute between Japan and China in
2005, has erupted into anti-Japanese protests across China and Chinese
boycott of Japanese goods. As China, a nation with 1.3 billions
people and a booming economy, offers the greatest potential market in
the world. The loss of the Chinese market will be a blow to
Japanese multinational enterprises financially, and this in turn can
seriously hurt the Japanese economy. In addition, failing to gain
trust from its victim countries could cost Japan the support that it
needs in order to elevate itself to a permanent seat on the United
Nations Security Council. China, one of the council’s five
permanent members, strongly opposed Japan's bid for security council in
2005 and told Japan to “face up to its World War II aggression
before aspiring to a bigger global role” (Trull par. 1).
Without taking full responsibility on its past conduct, Japan
will never be recognized as a world power and be allowed to take a
bigger role in the international community.
Only
when Japan completely repent and atone for its evil acts, can Japan
finally be recognized as a responsible member of the international
community. Nevertheless, it is still possible for Japan to be
recognized as a great world power in 21st century. When
confronted with the record of its past conduct, Japan should
acknowledge its wrongdoings and fully atone for its war crimes.
In order to regain trust and respect from its Asian neighbors,
Japan needs to take full responsibility for its war crimes by issuing
official apology and offering reparation to its victims. Most
importantly, Japan must educate the young generation about the war and
not distort any historical facts of its past.
In
order to foster a better relationship, Japan and its neighboring
countries can adopt measures to ease the tensions over their disputed
past. One way to achieve this would be for the Japanese
government to declare it a crime for anyone who denies atrocities that
the Japanese committed during the war. To stop hurting the
feelings of its victims, Japanese officials should stop visiting the
Yasukuni Shrine, or else set up a separate site for World War II war
dead. To avoid controversy on the content of history textbook,
Japan can cooperate with Chinese and Korean educationists to create
textbooks, as France and Germany have done.
Currently,
progress towards resolving the disputed past is stalled between Japan
and its Asian neighbors. Yet, the situation can be improved if
the international community gets involved by voicing their opinion on
the issue. When a significant number of countries express their
views and advocate for victim’s justice, Japan will have no
choice but yield to the diplomatic pressure to take its first step
towards acknowledgement of its past conduct. Therefore, it is
important to bring awareness about Japanese aggression during World War
II to the general public in the world. Yet, the history of
Japanese aggression in Asia is mostly unknown to the Western world.
Students in America and Europe learn a lot in their history class
at school about World War II and Holocaust. But, few if any of
the students know anything about the Japanese atrocities in Asia.
To bring forth the awareness of the Japanese atrocities committed
in Asia during the Pacific war, one can start by talking to friends,
classmates and coworkers who do not know about the history of Japanese
aggression. Asian community groups in the United States and other
part of the world can organize events such as conferences or workshops
on related topics to foster constructive discussion on history.
In addition, people with creative and production skills can
create multimedia, documentary films or movie clip to disseminate
message of victim justice around the world through the internet.
Once people learn more about the sufferings and hardships of the
victims, they will be able to comprehend the scope and latitude of the
atrocious behaviors that were done by the Japanese military forces in
World War II.
As
Elie Wiesel, Holocasut survivor and Nobel Peace Prize winner in 1986
once says, “to forget a holocaust is to kill twice” (Chang
16). To deny its wrongdoings in World War II, Japan has deprived
its war crime victims a fair justice. With denials come its cost,
Japanese government risks ruining its relations with the international
community. Economically Japan will suffer great loss in losing
its neighbors’ markets. And morally Japanese people will
forever carry the burden of its past and cannot move forward in
history. In order to bring this dark chapter of Japan’s
history to a closure, we must fight to help the Japanese find their
collective conscience, if not their good sense, and to accept
responsibility for its grim past.
Works Cited
Chang, Iris. The Rape of Nanking. New York: Penguin Books, 1997
Bouissou, Jean-Marie. Japan: The Burden of Success. Boulder: Lynne Rienner Pulishers, 2002